Film Strip image from Wikimedia Commons

Film Strip image from Wikimedia Commons
Showing posts with label Black Film. Show all posts
Showing posts with label Black Film. Show all posts

Friday, April 4, 2014

April 10: Allyson Nadia Field on Fixing "The Birth of a Nation" --NEW LOCATION!

Please join the Chicago Film Seminar at 6:30 pm on Thursday, April 10 to welcome Allyson Nadia Field (UCLA) for her talk, "Fixing The Birth of a Nation: Hampton Institute, The New Era, and the Ambiguities of Uplift."  Cynthia Blair (UIC) will provide the response. The CFS will be held at a new location--Notre Dame's Loop Campus at 224 S. Michigan Ave. (the room number and entrance instructions will be forthcoming).  

Thursday, April 10 at 6:30pm
Allyson Nadia Field, UCLA 
"Fixing The Birth of a Nation: Hampton Institute, The New Era, and the Ambiguities of Uplift"
Respondent: Cynthia Blair, UIC

Field describes her talk as follows:

This talk considers the intersection of African American uplift cinema and The Birth of a Nation.  In April 1915, when The Birth of a Nation had its Boston premiere, it was met with strong protest from African Americans and those supportive of the "Negro cause."  To appease protestors (and the censors), the Griffith camp not only made several cuts but, more importantly, two additions: first inserting a "screen record" in the form of educational slides in the film, and later appending an epilogue, The New Era, made from a Hampton Institute publicity film titled Making Negro Lives Count.  Though the film is now lost, the debate over The New Era marks an unlikely turning point in questions of the cinematic promotion of African American modernization in the 1910s, and a key move away from the legacy of uplift that Hampton exemplified.  While Griffith's reasons for being interested in the additional footage are fairly straightforward, what is less obvious is why Hampton--one of the leading agricultural and industrial colleges for African Americans--would have wanted to be associated with such a controversial and virulently racist film like The Birth of a Nation.  Indeed, Hampton's participation in this project, and their seeming complicity with Griffith's work, was quickly met with withering and long-lasting criticism from African American leaders, women's groups, and the press.  This talk explores the reasons behind Hampton's decision, arguing that the placement of The New Era at the end of The Birth of a Nation fit into a broader logic of cinematic practices associated with uplift.  At the same time, the episode exposed deep fissures in those practices, displaying the power and limits of uplift as a political and aesthetic strategy.  Excavating this seemingly lost history reveals forces and tensions that would come to shape twentieth century Black cinema--a legacy that has never wholly escaped the complex impact of America's first blockbuster.

Monday, January 9, 2012

January 19: Miriam Petty on African American Children's Spectatorship

Please join the Chicago Film Seminar at 6:30 pm on Thursday, January 19 to welcome Miriam Petty (Northwestern) for her talk, "A Dance with Uncle Billy: Bill 'Bojangles' Robinson and African American Children's Spectatorship." Karen Bowdre (Indiana) will provide the response. The CFS will be held, as always, in the Flaxman Theater, Room 1307 of the School of the Art Institute's building at 112 S. Michigan Ave.

Thursday, January 19 at 6:30pm
Miriam Petty, Northwestern
"A Dance with Uncle Billy: Bill 'Bojangles' Robinson and African American Children's Spectatorship"
Respondent: Karen Bowdre, Indiana

Petty describes her talk as follows:

My paper uses celebrated tap dancer Bill "Bojangles" Robinson and his cinematic relationship with child star Shirley Temple as the springboard for an examination of African American children’s spectatorship in the 1930s and early 40s. Relying on a variety of autobiography, memoir and personal essay as the work’s source material, I argue that the stories of the authors’ childhood moviegoing experiences complicate accepted theories of the African American viewer as "resistant" and "oppositional." These personal accounts challenge and dimensionalize such theorizing in important ways. In them, we find Black children spectators who are willing to identify and fantasize across the boundaries of race in addition to, or even instead of a "resistant" posture. The viewing and identificatory practices of Black children revealed in these accounts also emphasize the importance of context, and point toward the impact that segregated venues made upon the African American viewing experience in the classical cinema era.

Sunday, April 24, 2011

May 12: Jacqueline Stewart on "Discovering Black Cinema"

Please join the Chicago Film Seminar on Thursday, May 12 for our final meeting of the year, a talk by Jacqueline Stewart (Northwestern) on "Discovering Black Film History: Tracing the Tyler, Texas Black Film Collection." Michael Martin of the The Black Film Center/Archive at Indiana University will respond. The meeting will take place at the University of Chicago's Film Studies Center, Cobb Hall Room 307, at 5811 S. Ellis Ave.

Thursday, May 12 at 6:30pm
5811 S. Ellis Ave, Chicago IL
Cobb Hall Room 307 - University of Chicago Film Studies Center
Jacqueline Stewart (Northwestern)
"Discovering Black Film History: Tracing the Tyler, Texas Black Film Collection"
Respondent: Michael Martin (Indiana)

Stewart describes her talk as follows:

My paper revisits the “discovery” of the Tyler, Texas Black Film Collection in 1983, the most highly publicized effort to preserve African American films to date. I explore the appeals and dangers of framing these early Black-cast films, or any films, within a lost-then-found narrative template, in which their acquisition by an archive provides a satisfying sense of closure. I argue that the racial politics that inform the development of the Tyler, Texas Black Film Collection -- from neglected nitrate elements to new safety prints, then videotapes, DVDs and streaming digital video -- heighten our awareness of how historical preservation is always a historically contingent and ongoing set of processes. When we locate the preservation of these films in time (the Reagan era through the “post-racial” digital age) and place (a regional repository in the southwestern U.S.), we see how their status as “authentic” records of a lost Black film culture has been produced by many factors, including debates about what Black cinema is, concerns about how African American artifacts should be presented and interpreted, and changes in the U.S. film preservation landscape.

Our great thanks to Tom Gunning at the University of Chicago and to Julia Gibbs at the UC's Film Studies Center for making the arrangements for the location of this event.